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NCERT Solutions for Class 12 History Themes In Indian History Ii Chapter 6 Bhakti-Sufi Traditions
  • NCERT Solution For Class 12 History Themes In Indian History Ii

    Bhakti-Sufi Traditions Here is the CBSE History Chapter 6 for Class 12 students. Summary and detailed explanation of the lesson, including the definitions of difficult words. All of the exercises and questions and answers from the lesson's back end have been completed. NCERT Solutions for Class 12 History Bhakti-Sufi Traditions Chapter 6 NCERT Solutions for Class 12 History Bhakti-Sufi Traditions Chapter 6 The following is a summary in Hindi and English for the academic year 2023-24. You can save these solutions to your computer or use the Class 12 History.

    Question 1
    CBSEENHS12027170

    Explain with examples what historians mean by the integration of cults.

    Solution

    Meaning of integration of cults:

    (i)    From tenth to seventeenth century the most striking religious features is the increasing visibility of a wide range of god and goddess in sculpture as well as in religious books (texts) at one level, this indicates the continued and extended worship of major deities-Vishnu, Shiva and goddesses like Durga, Laxmi or Parvati-each of whom was visualised in a variety of forms.

    (ii)    Historians who have tried to understand these developments suggest that there were at least two processes at work. One was a process of disseminating Brahmanical ideas. This is exemplified by the composition, compilation and preservation of Puranic texts in simple Sanskrit verse, explicitly meant to be accessible to women and Shudras, who were generally excluded from Vedic learning. At the same time, there was a second process at work - that of the Brahmanas accepting and reworking the beliefs and practices of these and other social categories. In fact, many beliefs and practices were shaped through a continuous dialogue between what sociologists have described as “great” Sanskritic Puranic traditions and “little” traditions throughout the land.

    Example 1 : One of the most striking examples of this process is evident at Puri, Orissa, where the principal deity was identified, by the twelfth century, as Jagannatha (literally, the lord of the world), a form of Vishnu.

    Example 2 : Through an instance we can say that a local deity whose image was continues to be made of wood by local tribal specialists, was recognised as a form of Vishnu. At the same time, Vishnu was visualised in a way that was very different from that in other parts of the country.

    Such instances of integration are evident amongst goddess cults as well. Worship of the goddess, often simply in the form of a stone smeared with ochre, was evidently widespread.

    Question 69
    CBSEENHS12028225

    Read the following excerpt carefully and answer the questions that follow:

                                            The Pilgrimage of the Mughal Princess Jahanara, 1643

    The following is an excerpt from Jahanara’s biography of Shaikh Muinuddin Chisti, titled Munis al Arwah (The Confident of Spirits):

    After praising the one God…. this lowly faqira (humble soul) Jahanara… went from the capital Agra in the company of my great father (Emperor Shah Jahan) towards the pure region of incomparable Ajmer… I was committed to this idea, that every day in every station I would perform two cycles of optional prayer…
    For several days…. I did not sleep on a leopard skin at night, I did not extent my feet in the direction of the blessed sanctuary of the revered saving master, and I did not turn my back towards him. I passed the days beneath the trees.

    On Thursday, the fourth of the blessed month of Ramzan, I attained the happiness of pilgrimage to the illuminated and the perfumed tomb… With an hour of daylight remaining, I went to the holy sanctuary and rubbed my pale face with the dust of that threshold. From the doorway to the blessed tomb I went barefoot, kissing the ground. Having entered the dome, I went around the light-filled tomb of my master seven times ….Finally, with my own hand I put the finest quality of itar on the perfumed tomb of the revered one, and having taken off the rose scarf that I had on my head, I placed it on the top of the blessed tomb.

    (16.1) Give the meaning of Ziyarat.

    (16.2) How did Jahanara show her devotion to Shaikh Muinuddin Chisti ? Give examples.

    (16.3) Why was dargah of Khwaja Muinuddin popular amongst devotees ?

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