Discuss Al-Biruni’s understanding of the caste system.
Al-Biruni and the caste system in India:
(i) Al-Biruni tried to explain the caste system by looking far parallels in other societies. He noted that in ancient Persia, four social categories were recognised: those of knights and princes; monks, fire-priests and lawyers; physicians, astronomers and other scientists; and finally, peasants and artisans. In other words, he attempted to suggest that social divisions were not unique to India. At the same time he pointed out that within Islam all men were considered equal, differing only in their observance of piety.
(ii) In spite of his acceptance of the Brahmanical description of the caste system, Al-Biruni disapproved of the notion of pollution. He remarked that everything which falls into a state of impurity strives and succeeds in regaining its original condition of purity. The sun cleanses the air, and the salt in the sea prevents the water from becoming polluted. If it were not so, insisted Al-Biruni, life on earth would have been impossible. The conception of social pollution, intrinsic to the caste system, was according to him, contrary to the laws of nature.
(iii) Al-Biruni's description of the caste system was deeply influenced by his study of normative Sanskrit texts which laid down the rules governing the system from the point of view of the Brahmanas. However, in real life the system was not quite as rigid. For instance, the categories defined as antyaja (literally, born outside the system) were often expected to provide inexpensive labour to both peasants and zamindars. In other words, while they were often subjected to social oppression, they were included within economic networks.
