Read the following paragraph carefully and answer the questions that follow:


                                                     A tiger-like husband

This is a summary of a story from the Adi Parvan of the Mahabharata :

The Pandavas had fled into the forest. They were tired and fell asleep; only Bhima, the second Pandava, renowned for his prowess, was keeping watch. A man-eating rakshasa caught the scent of the Pandavas and sent his sister Hidimba to capture them. She fell in love with Bhima, transformed herself into a lovely maiden and proposed to him. He refused. Meanwhile, the rakshasa arrived and challenged Bhima to a wrestling match. Bhima accepted the challenge and killed him. The others woke up hearing the noise. Hidimba introduced herself, and declared her love for Bhima. She told Kunti : ‘‘I have forsaken my friends, my dharma and my kin; and good lady, chosen your tiger-like son for my man ... whether you think me a fool, or your devoted servant, let me join you, great lady, with your son as my husband.’’ Ultimately, Yudhisthira agreed to the marriage on the condition that they would spend the day together but that Bhima would return every night. The couple roamed all over the world during the day. In due course Hidimba gave birth to a rakshasa boy named Ghatotkacha. Then the mother and son left the Pandavas. Ghatotkacha promised to return to the Pandavas whenever they needed him. Some historians suggest that term rakshasa is used to describe people whose practices differed from those laid down in the Brahmanical texts.

(15.1) Why were Hidimba’s social practices not influenced by the Brahmanical ideas?

(15.2) Why was Hidimba’s clan considered as uncivilised in the Sanskrit text?

(15.3) How was the philosophy of dharamsutras about the endogamy not applied in the story?

Explain why patriliny may have been particularly important among elite families.

Discuss whether kings in early states were invariably Kshatriyas.

Compare and contrast the dharma or norms mentioned in the stories of Drona, Hidimba and Matanga.

In what ways was the Buddhist theory of a social contract different from the Brahmanical view of society derived from the Purusha Sukta?

The following is an excerpt from the Mahabharata in which Yudhisthira, the eldest Pandava, speaks to Sanjaya, a messenger:

Sanjaya, convey my respectful greetings to all the Brahmanas and the chief priest of the house of Dhritarashtra. I bow respectfully to teacher Drona .... I hold the feet of our preceptor Kripa .... (and) the chief of the Kurus, the great Bhishma. I bow respectfully to the old king (Dhritarashtra). I greet and ask after the health of his son Dpryodhana and his younger brother ......Also greet all the young Kuru warriors who are our brothers, sons and grandsons......Greet above all him, who is to us like father and mother, the wise Vidura (born of a slave woman)......I bow to the elderly ladies who are known as our mothers. To those who are our wives you say this, 'I hope they are well-protected.'...... Our daughters-in-law born of good families and mothers of children greet on my behalf. Embrace for me those who are our daughters..... The beautiful, fragrant, well-dressed courtesans of ours, you should also greet. Greet the slave women and their children, greet the aged, the maimed (and) the helpless.

Try and identify the criteria use to make this list in terms of age, gender, kinship ties. Are there any other criteria? For each category, explain why they are placed in a particular position in the list.

This is what a famous historian of Indian literature Maurice Winternitz, wrote about the Mahabharata: “just because the Mahabharata represents more of an entire literature.... and contains so much and so many kinds of things....(it) give (s) us an insight into the most profound depths of the soul of the Indian folk.' Discuss.

Discuss whether the Mahabharata could have been the work of a single author.

How important were gender differences in early societies? Give reasons for your answer.

Discuss the evidence that suggests that Brahmanical prescriptions about kinship and marriage were not universally followed.

Compare the map in this chapter with Map 1 in chapter 2. List the mahajanapadas and cities located near the Kuru-Panchala lands.