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Kinship, Caste And Class
This is what a famous historian of Indian literature Maurice Winternitz, wrote about the Mahabharata: “just because the Mahabharata represents more of an entire literature.... and contains so much and so many kinds of things....(it) give (s) us an insight into the most profound depths of the soul of the Indian folk.' Discuss.
1. We are able to understand about the idea of kinship during that time.
2. We are also able to understand the importance of patriliny and how strongly it was embedded in the society.
3. We are also able to kow the position of women, thier duties in the patrilineal world of that time.
4. We are also able to know that brahhmanical norms at that time had some hegemony over the rest of the norms prevalent during that time.
5. We are also able to gather how brahminal ordered society or brhamanas viewed people who were outside of their norms.
6. Through the text we are also able to know that the hegemony of Brhamanas were not absolute and it was challenged in varieties of ways.
Thus the text Mahabharata plays very important role in figuring the soul of society during that time.
Some More Questions From Kinship, Caste And Class Chapter
Define the term patriliny. Give one example.
How was Buddha’s presence shown through symbols? Give two examples.
Describe the position of women with regard to ownership of property in ancient times.
Discuss how access to property sharpened social differences between men and women in ancient times.
What, according to the Dharmashastras, were the ideal occupations for the four varnas? Give one way in which the Brahmanas tried to enforce these norms.
“Brahmanical norms regarding marriage and occupations were not always followed in ancient times.” Give arguments in support of this statement.
Explain why patriliny may have been particularly important among elite families.
Discuss whether kings in early states were invariably Kshatriyas.
Compare and contrast the dharma or norms mentioned in the stories of Drona, Hidimba and Matanga.
In what ways was the Buddhist theory of a social contract different from the Brahmanical view of society derived from the Purusha Sukta?
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