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Kinship, Caste And Class

Question
CBSEENHS12028188

Read the following excerpt carefully and answer the questions that follow :

A Tiger – Like Husband

This is a summary of a story from the Adi Parvan of the Mahabharata :

The Pandavas had fled into the forest. They were tired and fell asleep; only Bhima, the second Pandava, renowned for his prowess, was keeping watch. A man-eating Rakshasa caught the scent of the Pandavas and sent his sister Hidimba to capture them. She fell in love with Bhima, transformed herself into a lovely maiden and proposed to him. He refused. Meanwhile, the Rakshasa arrived and challenged Bhima to a wrestling match. Bhima accepted the challenge and killed him. The others woke up hearing the noise. Hidimba introduced herself, and declared her love for Bhima. She told Kunti; “I have forsaken my friends, my dharma and my kin; and good lady, chosen your tiger-like son for my man…whether you think me a fool, or your devoted servant, let me join you, great lady, with your son as my husband.”

Ultimately, Yudhisthira agreed to the marriage on condition that they would spend the day together but that Bhima would return every night. The couple roamed all over the world during the day. In due course Hidimba gave birth to a Rakshasa boy named Ghatotkacha. Then the mother and son left the Pandavas. Ghatotkacha promised to return to the Pandavas whenever they needed him.

Some historians suggest that the term rakshasa is used to describe people whose practices differed from those laid down in Brahmanical texts.

(14.1) How did the story from Adi Parvan play an important role in shaping the values and ethos of the society ?

(14.2) How was this story a unique example of exogamy ?

(14.3) How did Hidimba and Yudhisthira interpret dharma in their context ?

Solution

14.1 The story helped in shaping values and ethos of the society in the following ways:

i. Stories contained in the Ramayana and Mahabharata often reinforced the norms prescribed by the Brahmanas

ii. The story shows integration of the communities beyond the varnas into the varna order

14.2. Even though Hidimba’s community did not fall in the Brahmanical order, her marriage outside her family can be considered a unique example of exogamy

14.3 Hidimba and Yudhishthira interpretation of Dharma:

i. Hidimba challenged patriliny by going against her brother and held love to be above acceptable social norms.

ii. Yudhishthira was known as Dharmaraja, the upholder of Dharma who had upheld the patriarchal norms of society.

iii. He gave sanction to the unique marriage within the Brahmanical framework. He upheld dignity of Hidimba, marriage and love above the accepted social norms.

Some More Questions From Kinship, Caste And Class Chapter

Compare and contrast the dharma or norms mentioned in the stories of Drona, Hidimba and Matanga.

In what ways was the Buddhist theory of a social contract different from the Brahmanical view of society derived from the Purusha Sukta?

The following is an excerpt from the Mahabharata in which Yudhisthira, the eldest Pandava, speaks to Sanjaya, a messenger:

Sanjaya, convey my respectful greetings to all the Brahmanas and the chief priest of the house of Dhritarashtra. I bow respectfully to teacher Drona .... I hold the feet of our preceptor Kripa .... (and) the chief of the Kurus, the great Bhishma. I bow respectfully to the old king (Dhritarashtra). I greet and ask after the health of his son Dpryodhana and his younger brother ......Also greet all the young Kuru warriors who are our brothers, sons and grandsons......Greet above all him, who is to us like father and mother, the wise Vidura (born of a slave woman)......I bow to the elderly ladies who are known as our mothers. To those who are our wives you say this, 'I hope they are well-protected.'...... Our daughters-in-law born of good families and mothers of children greet on my behalf. Embrace for me those who are our daughters..... The beautiful, fragrant, well-dressed courtesans of ours, you should also greet. Greet the slave women and their children, greet the aged, the maimed (and) the helpless.

Try and identify the criteria use to make this list in terms of age, gender, kinship ties. Are there any other criteria? For each category, explain why they are placed in a particular position in the list.

This is what a famous historian of Indian literature Maurice Winternitz, wrote about the Mahabharata: “just because the Mahabharata represents more of an entire literature.... and contains so much and so many kinds of things....(it) give (s) us an insight into the most profound depths of the soul of the Indian folk.' Discuss.

Discuss whether the Mahabharata could have been the work of a single author.

How important were gender differences in early societies? Give reasons for your answer.

Discuss the evidence that suggests that Brahmanical prescriptions about kinship and marriage were not universally followed.

Compare the map in this chapter with Map 1 in chapter 2. List the mahajanapadas and cities located near the Kuru-Panchala lands.

Find out about retellings of the Mahabharata in other languages. Discuss how they handle any two of the episodes of the text described in this chapter, explaining any similarities or differences that you notice.

Imagine that you are an author and rewrite the story of Ekalavya from a perspective of your choice.