Patterns of Social Inequality and Exclusion
How far did the status of women improve in contemporary India? Give examples to support your answer.
There were a large number of women’s organisations that arose both at all India and local levels in the early twentieth century. And then began the participation of women in the national movement itself.
In 1931, the Karachi Session of the Indian National Congress issued a declaration on the Fundamental Rights of Citizenship in India whereby it committed itself to women’s equlality.
All citizens are equal before the law, irrespective of religion, caste, creed or sex. Women shall have the right to vote, to represent and the right to hold public offices.
Jotiba Phule came from a socially excluded caste and his attack was directed against both caste and gender discrimination. He founded the Satyashodak Samaj with its primary emphasis on “truth seeking”. Phule’s first practical social reform efforts were to aid the two groups considered lowest in traditional Brahmin culture: women and untouchables.
Tarabai Shinde, a Maharashtrian housewife, wrote 'Stree Purush Tulana as a protest against the double standards of a male-dominated society. The burning issues were-the rape of women in police custody, dowry murders and gender injustices etc.
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Why are social inequality and exclusion social phenomenon?
What is social inequality?
How can these three forms of capital can be converted into the other or do overlapping?
How can social capital overlap the economic capital?
What is social stratification?
What are the main characteristics of social stratification?
What is the difference between formation of social stratification and that of prejudices?
What are stereotypes?
Are stereotypes stand true all the time?
What is discrimination?
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