Kinship, Caste And Class
Describe the ‘ideal of patriarchy’ and rules of marriage in the early societies from 600 BCE to 600 CE.
The ideal of patriarchy:
(i) While patriarchy had existed prior to the composition of the epic, the central story of the Mahabharata reinforced the idea that it was valuable.
(ii) Most ruling dynasties claimed to follow this system, although there were variations in practice.
(iii) The concern with patriarchy wes not unique to ruling families. It is evident in mantras in ritual texts such as the Rigveda.
(iv) It is possible that these attitudes were shared by wealthy men and those claimed high status, including Brahmanas.
Rules of marriage:
(i) While sons were important for the continuity of the patrilineage, daughters were viewed rather differently within this frame work. They had no claims to the resources of the household.
(ii) At the same time, marrying them into families outside the kin was considered desirable.
(iii) The belief of Kanyadan, the gift of a daughter in marriage was an important religious duty of the father.
(iv) The Dharmasutras and Dharmashastra recognised as many as eight forms of marriage. Of these, the first four were considered as good while the remaining were condemned.
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Define the term patriliny. Give one example.
How was Buddha’s presence shown through symbols? Give two examples.
Describe the position of women with regard to ownership of property in ancient times.
Discuss how access to property sharpened social differences between men and women in ancient times.
What, according to the Dharmashastras, were the ideal occupations for the four varnas? Give one way in which the Brahmanas tried to enforce these norms.
“Brahmanical norms regarding marriage and occupations were not always followed in ancient times.” Give arguments in support of this statement.
Explain why patriliny may have been particularly important among elite families.
Discuss whether kings in early states were invariably Kshatriyas.
Compare and contrast the dharma or norms mentioned in the stories of Drona, Hidimba and Matanga.
In what ways was the Buddhist theory of a social contract different from the Brahmanical view of society derived from the Purusha Sukta?
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