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Thinkers, Beliefs And Buildings

Question
CBSEENHS12027896

How were Buddhist texts prepared and preserved? What role was played by different great personalities and agencies during ancient period?

Solution
Preparation and preservation of Buddhist Texts:
The Buddha (and other teachers) taught those who were interested orally—through discussion and debate. Men and women (and possibly children as well), attended these discussions and perhaps talked about what they heard. None of the Buddha's speeches were written down during his life time. After his death (C. fifth-fourth century BCE) his teachings were compiled by his disciples at a council of ‘elders’ or senior monks at Vesali (Pali for Vaishali in present-day Bihar). These were known as Tripitakas, literally three baskets to hold different types of texts. They were first transmitted orally and then written and classified according to length as well as the subject matter. The Vinaya Pitaka included rules and regulations for those who joined the sangha or monastic order, the Buddha's teachings were included in the Sutta Pitaka, and the Abhidhamma Pitaka dealt with philosophical matters. Each pitaka comprised a number of individual texts.

Role of different people and agencies:

(a) As time passed commentaries were written on these texts by Buddhist scholars, and as Buddhism travelled to new regions such as Sri Lanka, other texts such as the Dipavamsa (literally the chronicle of the islands) and Mahavamsa (the great chronicle) were written, containing regional histories of Buddhism. Many of these works contained biographies of the Buddha. Some of the oldest texts were in Pali, later compositions were in Sanskrit.

(b) When Buddhism spread to East Asia, pilgrims such as Fa Xian and Xuan Zang travelled all the way from China to India in search of texts to take back to their own country. Here they were translated and used by scholars.

(c) Indian Buddhist scholars also travelled to far away places, carrying texts to disseminate the teachings of the Buddha.

(d) Buddhist texts were preserved in manuscripts for several centuries in monasteries in different parts of Asia.

Tips: -

M. Imp.

Some More Questions From Thinkers, Beliefs And Buildings Chapter

“Buddhism grew rapidly both during the life time of the Buddha and also after his death.” Justify the statement.

Explain the variety of sources used by the historians to reconstruct histories of religious traditions.

Were the ideas of the Upanishadic thinkers different from those of the fatalists and materialists? Give reasons for your answer.

Summarise the central teachings of Jainism.

Discuss the role of the begums of Bhopal in preserving the stupa at Sanchi.

Or

“The Begums of Bhopal played a significant role in preserving the remains of stupa at Sanchi.” Support this statement with suitable evidence.

Read this short inscription and answer the questions that follow:

In the year 33 of the maharaja Huvishka (a Kushana ruler), in the first month of the hot season on the eighth day, a Bodhisatta was set up at Madhuvanaka by the bhikkhuni Dhanavati, the sister’s daughter of the bhikkhuni Buddhamita, who knows the Tipitaka, the female pupil of the bhikkhu Bala, who knows the Tipitaka, together with her father and mother.

A. How did Dhanavati date her inscription?

B. Why do you think she installed an image of the Bodhisatta?

C. Who were the relatives she mentioned?

D. What Buddhist text did she know?

E From whom did she learn this text?

Why do you think women and men joined the Sangha?

To what extent does knowledge of Buddhist literature help in understanding the sculpture at Sanchi?

Figures I and II. are two scenes from Sanchi. Describe what you see in each of them, focusing on the architecture, plants and animals, and the activities. Identify which one shows a rural scene and which an urban scene, giving reasons for your answer.

Fig.: I

Fig. : II




Discuss the development in sculpture and architecture associated with the rise of Vaishnavism and Shaivism.