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Thinkers, Beliefs And Buildings

Question
CBSEENHS12027892

Why are Buddhism and Jainism considered as religious reform movements? Explain.

Solution
Buddhism and Jainism as Religious Reform Movements:

(i) Buddhism and Jainism are only a new reformed form of Brahmanism or Hinduism. They were not a new creed but an appeal for holier living in the bosom of the existing Hindu religion and society.

(ii) Both Mahavira and Gautama took their stand on the existing religious conditions. J.N. Sarkar is of the opinion “that the light folds path enjoined by Buddha for extinguishing the earthly miseries of soul caused by the cycle of rebirth and death is only a code of general ethics and not the special creed of newly revealed and distinctive faith”.

(iii) Mahavira stressed asceticism and self-torture or penance which can be found in Vedas, Aranyakas and Upanishads. Likewise, the basic principles of Buddhism too have their roots in the Hindu philosophy of Sankhya and the later Upanishads. Mahavira and Buddha urged their hearers to give up their vices and to practice that purity of conduct and sincerity of belief which is the essence of every true religion.

(iv) In the Jataka stories, Lord Buddha had explained the empty rites and rituals and told them that the true piet consists in leading a life of purity and simpilcity. It is believed that Gautama had taken his idea of ahimsa from the Hindu Vedic texts.

(v) Both these religious reform movements fostered the spirit of scientific inequity and intellectual discussion before accepting a belief blindly. Each of these ideas could not be new ones as we have references of debates and discussions during the Later Vedic period.

Tips: -

V. Imp.

Some More Questions From Thinkers, Beliefs And Buildings Chapter

What does the motif of a woman, surrounded by lotuses and elephants, depict? State the two opinions.

State the social groups from which the followers of Buddha came.

Discuss the contents of Jatakas. What do they depict?

Describe how in the case of Vaishnavism, cults developed around the various avatars of the deity.

“Buddhism grew rapidly both during the life time of the Buddha and also after his death.” Justify the statement.

Explain the variety of sources used by the historians to reconstruct histories of religious traditions.

Were the ideas of the Upanishadic thinkers different from those of the fatalists and materialists? Give reasons for your answer.

Summarise the central teachings of Jainism.

Discuss the role of the begums of Bhopal in preserving the stupa at Sanchi.

Or

“The Begums of Bhopal played a significant role in preserving the remains of stupa at Sanchi.” Support this statement with suitable evidence.

Read this short inscription and answer the questions that follow:

In the year 33 of the maharaja Huvishka (a Kushana ruler), in the first month of the hot season on the eighth day, a Bodhisatta was set up at Madhuvanaka by the bhikkhuni Dhanavati, the sister’s daughter of the bhikkhuni Buddhamita, who knows the Tipitaka, the female pupil of the bhikkhu Bala, who knows the Tipitaka, together with her father and mother.

A. How did Dhanavati date her inscription?

B. Why do you think she installed an image of the Bodhisatta?

C. Who were the relatives she mentioned?

D. What Buddhist text did she know?

E From whom did she learn this text?