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Kinship, Caste And Class

Question
CBSEENHS12027681

Explain rules and practices related with kingship in ancient India, specially from 600 BCE to 600 CE.

Solution

According to rules and practices of the ancient Indian society kingship belong to second Varna of the society i.e. Kshtriyas. They were to engage in warfare, protect people and administer justice.

In Purusha Sukta, ( Primeval Man) a hymn in rig veda we find that The Brahmana was his mouth, of his arms was made the Kshatriya. His thighs became the Vaishya, of his feet the Shudra was born. Which makes brahmanas the top of all four varnas and kshatriya second, and so on and so forth. Each varnas were assigne there own roles and had their own duties to perform. And duties prescribed by the varnas were suppose to be done by the one who were born in that varna. Now when  it came to kingship and becoming kings, it was in the hands of Kshatriya. Other varnas were not to be kings.
But we find that there are discrepancies in the rule prescribed by the Brahmanas. for example, the origin of Maurya is debated, some believe them to be kshatriya while other see them as having low birth. There are cases for example brahmana being kings. Thus we can see that rules and regulation mattered little when you could muster support and resources.
But according to the Brahmanical law it was the ksatriya that could be king.

Some More Questions From Kinship, Caste And Class Chapter

How was Buddha’s presence shown through symbols? Give two examples.

Describe the position of women with regard to ownership of property in ancient times.

Discuss how access to property sharpened social differences between men and women in ancient times.

What, according to the Dharmashastras, were the ideal occupations for the four varnas? Give one way in which the Brahmanas tried to enforce these norms.

“Brahmanical norms regarding marriage and occupations were not always followed in ancient times.” Give arguments in support of this statement.

Explain why patriliny may have been particularly important among elite families.

Discuss whether kings in early states were invariably Kshatriyas.

Compare and contrast the dharma or norms mentioned in the stories of Drona, Hidimba and Matanga.

In what ways was the Buddhist theory of a social contract different from the Brahmanical view of society derived from the Purusha Sukta?

The following is an excerpt from the Mahabharata in which Yudhisthira, the eldest Pandava, speaks to Sanjaya, a messenger:

Sanjaya, convey my respectful greetings to all the Brahmanas and the chief priest of the house of Dhritarashtra. I bow respectfully to teacher Drona .... I hold the feet of our preceptor Kripa .... (and) the chief of the Kurus, the great Bhishma. I bow respectfully to the old king (Dhritarashtra). I greet and ask after the health of his son Dpryodhana and his younger brother ......Also greet all the young Kuru warriors who are our brothers, sons and grandsons......Greet above all him, who is to us like father and mother, the wise Vidura (born of a slave woman)......I bow to the elderly ladies who are known as our mothers. To those who are our wives you say this, 'I hope they are well-protected.'...... Our daughters-in-law born of good families and mothers of children greet on my behalf. Embrace for me those who are our daughters..... The beautiful, fragrant, well-dressed courtesans of ours, you should also greet. Greet the slave women and their children, greet the aged, the maimed (and) the helpless.

Try and identify the criteria use to make this list in terms of age, gender, kinship ties. Are there any other criteria? For each category, explain why they are placed in a particular position in the list.