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Kinship, Caste And Class

Question
CBSEENHS12027671

Do you think that modern writers like Mahashweta Devi should have the freedom to rewrite stories from the Mahabharata? Give reasons for your answer.

Solution

I think that modern writers like Mahashweta Devi should have the freedom to rewrite stories from the Mahabharata. I give the following reasons for my answer:

(i) India is the largest democracy in the world. It grants several fundamental rights to its citizens. The freedom of expression is one of the most important fundamental and civil rights of the people in a liberal democratic country like India.

(ii) If India will not allow she will go somewhere else and she will write. This is an era of global network, computer and mass-media. Perceptions, outlooks, ideas cannot be chained.

(iii) If some authors like Mahashweta Devi tries to draw our attention towards certain ills of the society or socio-religious practices, we should not condemn. No doubt in every society we find different types of evils. Values are changeable.

(iv) When we look at what she has wriitten, she has not changed any content of the epic but she is adding to it. And moreover epic is not anyone's property and it has no intellectual rights owned by anyone. Only problem is the one who consider it to be sacred and should not be changed.

Some More Questions From Kinship, Caste And Class Chapter

How was Buddha’s presence shown through symbols? Give two examples.

Describe the position of women with regard to ownership of property in ancient times.

Discuss how access to property sharpened social differences between men and women in ancient times.

What, according to the Dharmashastras, were the ideal occupations for the four varnas? Give one way in which the Brahmanas tried to enforce these norms.

“Brahmanical norms regarding marriage and occupations were not always followed in ancient times.” Give arguments in support of this statement.

Explain why patriliny may have been particularly important among elite families.

Discuss whether kings in early states were invariably Kshatriyas.

Compare and contrast the dharma or norms mentioned in the stories of Drona, Hidimba and Matanga.

In what ways was the Buddhist theory of a social contract different from the Brahmanical view of society derived from the Purusha Sukta?

The following is an excerpt from the Mahabharata in which Yudhisthira, the eldest Pandava, speaks to Sanjaya, a messenger:

Sanjaya, convey my respectful greetings to all the Brahmanas and the chief priest of the house of Dhritarashtra. I bow respectfully to teacher Drona .... I hold the feet of our preceptor Kripa .... (and) the chief of the Kurus, the great Bhishma. I bow respectfully to the old king (Dhritarashtra). I greet and ask after the health of his son Dpryodhana and his younger brother ......Also greet all the young Kuru warriors who are our brothers, sons and grandsons......Greet above all him, who is to us like father and mother, the wise Vidura (born of a slave woman)......I bow to the elderly ladies who are known as our mothers. To those who are our wives you say this, 'I hope they are well-protected.'...... Our daughters-in-law born of good families and mothers of children greet on my behalf. Embrace for me those who are our daughters..... The beautiful, fragrant, well-dressed courtesans of ours, you should also greet. Greet the slave women and their children, greet the aged, the maimed (and) the helpless.

Try and identify the criteria use to make this list in terms of age, gender, kinship ties. Are there any other criteria? For each category, explain why they are placed in a particular position in the list.